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History:
100th Anniversary of the present building
Headlines
in the local paper announced Trinity's Centennial and stated "242
Years' Progress of the Swedish Church and Its Episcopal Successor".
The description of the church was that the "Gloucester and Salem
Turnpike (King's Highway) passes in front and continues as Main Street
of the busy and populous town". It further notes that the building
is "shaded by tall maple, buttonwood and cedar trees" while
"from the belfry of the massive steeple," it commands a "wide
and beautiful view of the surrounding country while dark green ivy has
climbed its wall, the heavy box wood shrubs have flourished in its shade
and shelter and the sandstone and marble slabs which mark the graves
of its early founders and attendants have grown moss-covered and dun
with age or have crumbled in decay". The cemetery is described
as a "city underground" and the present day church a benefactor
from their "pioneer efforts".
Celebrations for the 100th anniversary of the present building were
held on Tuesday, Wednesday and Thursday, October 28-30 as set apart
by the Convocation of Burlington. (Note: we are now part of the Woodbury
Convocation.) Large congregations were in attendance and special services
were appointed. Bishop Scarborough presided, with Rev. Morgan Hill,
Dean of Burlington Convocation. "More than a score of surpliced
clergymen occupied the front pews and the chairs of the chancel"
It is reported that the "solemn ritual service of the church was
dispensed each day in the most impressive manner; and the beautiful
interior of this commodious and venerable sanctuary of worship never
presented so animated a spectacle". The rector of St. Mary's, Burlington,
read a memorial paper giving a full account of the Church of England
in Central and Southern Jersey up to the time of the Revolutionary War.
Wednesday and Thursday were devoted to centennial exercises. The Rev.
Hoskins, rector of Trinity, "preached a memorial sermon on the
founding of the parish by the Swedish government and its transfer to
the Episcopal Church". Rev. E.B. Boggs, D.D., "a much revered
pastor of Trinity some thirty years ago, made a few appropriate remarks
in honor of the past and the occasion." It is also reported that
"many of the visitors partook of the bountiful catering of the
ladies which was tastefully arrayed on the many tables which occupied
the entire floor of the Sunday School building on the opposite side
of the street."
In Hoskins' sermon, he notes that "the building is almost unchanged
in appearance and appointments". He stated that "it is a matter
of lasting honor to the Swedish government that the first colony sent
had its Christian pastor". Although the Dutch and English occupied
the settlements at various times, the religious interest of the people
were not forgotten. In his talk, Hoskins gives a "sketch"
of each pastor who served the church, both Swedish Lutheran and Episcopal.
He notes an unfortunate break in the records between 1813 and 1820 when
the records were "mutilated by some evil, dissatisfied person who
entered the house in the absence of the Rector. His talk describes the
improvements to the property of the parish; rectory, barn and farms
during the tenure of various rectors. The major changes to the interior
of the church came around the time of the building of the steeple in
1838-1839. "A vestibule (foyer) was built; the old pulpit was moved
back; and instead of a middle aisle the pews were so arranged as to
have side aisles." Hoskins points out that "the parish was
also honored in 1830 by being the place of meeting for the Convention
of the Diocese".
He chronicles the pastors and their trials and tribulations while serving
at Trinity. Hoskins describes one such event as "relations between
the rector and the vestry were of an increasingly unpleasant character;
and, after a struggle, which must have been costly to the prosperity
of the parish, it ended in the departure of the rector." In some
cases, the rectors died while serving at Trinity. Rev. Charles Chevrier
was one case. The stained glass window over the altar is given in his
memory.
Hoskins says "reading between the lines, as it were, in the meetings
of the vestries, there may be seen the evil and the good. He reflects
that he has studied page after page of the old records and been impressed
by several marks of change in the attitude and spirit of the congregation.
He comments that "we must charitably construe the acts and apparent
motives on the one side and commend the virtues and labors of the other".
Certain changes in the hundred year are evident he notes: First, decline
in the size of the congregation. "Once this was the only place
of worship for an extent of the country and as a consequence, a hundred
years ago there were more baptisms, marriages and funerals recorded
in one year than now appear in ten." Second, "there is also
a manifest decline in the value placed upon the ordinances of Christ's
Church; whereas one hundred years ago, an adult baptism in the midst
of the vast number of infant baptism was a rare event, in the last thirty
or forty years the experience is all the other way".
He ended his sermon with the following admonition. "As you consider
the days of old, you, upon whom the life and prosperity of this parish
now depends, remember your duty and the divine opportunity granted you".
He asked that the listeners, there to celebrate the 100 years of the
building, would "make fruitful this part of Christ's vineyard.
In the midst of a changeful world, witness by the daily habit of your
lives to the unseen, eternal and unchangeable which lies beyond."
His comments remain true today 119 years later.
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